Shemini Arzert – One Christian’s Perspective

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Shemini Arzert  – One Christian’s Perspective

An eighth day, Shemini Atzert (meaning “the eighth day of assembly), was added to the Feast of the Tabernacles (Sukkot) during the time of Ezra. This day became known as the Great Day of the Feast.

During the temple times the custom was to draw water from the Siloam spring as a ‘libation” to accompany the offerings. This was done with great rejoicing and expressions of thanksgiving. On this day the High Priest would pour water from the pool of Siloam into a basin at the foot of the altar. The water was a symbol of God’s Spirit.

It was on the eighth day that Jesus told the people if they were thirsty to come to Him and drink. Jesus declared Himself to be the source of the spring – that He was the source of living water.

John 7:37-38 NKJV
“On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’ ”

Jesus told the people that were gathered, as the High Priest poured water from the pool of Siloam into the basin, that if they believed in Him rivers of living water would flow out of them. By this Jesus was referring to the Holy Spirit. The water the High Priest would pour out was just a symbol of God’s Spirit but Jesus offered them the real thing, the Holy Spirit (rivers of living water).

In the natural realm when a person is thirsty they have a desire or need for drink. They have a strong desire to quench their thirst. The same is true in the spiritual realm. When we are spiritually thirsty we have a need for living water. Jesus invites every person that is thirsty to go to Him, the only one that can truly satisfy their thirst.

Observing Shemini Atzert – A Shemini Atzert Service
On this day the scrolls are taken out of the ark and a lighted candle is placed inside. A procession of elders march around the reading desk carrying the scrolls. The scrolls are then placed back in the ark, except the one of Deuteronomy. It is read out loud, with everyone being called up front to read a portion of it – even the children.

At one point, during the service, all the children are called forward. Adults form a canopy over them by holding up their talitot (prayer shawls), over their heads. Then the blessing of Jacob is recited over them.

Genesis 49:3-28 NKJV
“Reuben, you are my firstborn, My might and the beginning of my strength, The excellency of dignity and the excellency of power. Unstable as water, you shall not excel, Because you went up to your father’s bed; Then you defiled it— He went up to my couch.
“Simeon and Levi are brothers; Instruments of cruelty are in their dwelling place. Let not my soul enter their council; Let not my honor be united to their assembly; For in their anger they slew a man, And in their self-will they hamstrung an ox. Cursed be their anger, for it is fierce; And their wrath, for it is cruel! I will divide them in Jacob And scatter them in Israel. “Judah, you are he whom your brothers shall praise; Your hand shall be on the neck of your enemies; Your father’s children shall bow down before you. Judah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him? The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people. Binding his donkey to the vine, And his donkey’s colt to the choice vine, He washed his garments in wine, And his clothes in the blood of grapes. His eyes are darker than wine, And his teeth whiter than milk. “Zebulun shall dwell by the haven of the sea; He shall become a haven for ships, And his border shall adjoin Sidon. “Issachar is a strong donkey, Lying down between two burdens; He saw that rest was good, And that the land was pleasant; He bowed his shoulder to bear a burden, And became a band of slaves. “Dan shall judge his people As one of the tribes of Israel.
Dan shall be a serpent by the way, A viper by the path, That bites the horse’s heels So that its rider shall fall backward. I have waited for your salvation, O Lord! “Gad, a troop shall tramp upon him, But he shall triumph at last. “Bread from Asher shall be rich, And he shall yield royal dainties.
“Naphtali is a deer let loose; He uses beautiful words. “Joseph is a fruitful bough, A fruitful bough by a well; His branches run over the wall. The archers have bitterly grieved him, Shot at him and hated him. But his bow remained in strength, And the arms of his hands were made strong By the hands of the Mighty God of Jacob (From there is the Shepherd, the Stone of Israel), By the God of your father who will help you, And by the Almighty who will bless you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb. The blessings of your father Have excelled the blessings of my ancestors, Up to the utmost bound of the everlasting hills. They shall be on the head of Joseph, And on the crown of the head of him who was separate from his brothers. “Benjamin is a ravenous wolf; In the morning he shall devour the prey, And at night he shall divide the spoil.” All these are the twelve tribes of Israel, and this is what their father spoke to them. And he blessed them; he blessed each one according to his own blessing.”

As a symbol of the blessings falling upon the children of Israel, the children are showered with candy while the people sing. This part of the service is called Kol HaNe’arim..

Another part of the service is the Hattan HaTorah. During this part of the service, someone who is a good example of love and practices the Torah is called up to read the Torah. He stands under a canopy and reads the last chapter of Deuteronomy.

Deuteronomy 34:1-12 NKJV
“Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is across from Jericho. And the Lord showed him all the land of Gilead as far as Dan, all Naphtali and the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the South, and the plain of the Valley of Jericho, the city of palm trees, as far as Zoar. Then the Lord said to him, “This is the land of which I swore to give Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have caused you to see it with your eyes, but you shall not cross over there.” So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day. Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished. And the children of Israel wept for Moses in the plains of Moab thirty days. So the days of weeping and mourning for Moses ended. Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as the Lord had commanded Moses. But since then there has not arisen in Israel a prophet like Moses, whom the Lord knew face to face, in all the signs and wonders which the Lord sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.”

The last part of the service is the Hattan HaTorah. During this part of the service someone is chosen that has given outstanding service to the community. This person reads the first chapter of Genesis.

Genesis 1:1-31 NKJV
“In the beginning God created the heavens and the earth.
The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw the light, that it was good; and God divided the light from the darkness.
God called the light Day, and the darkness He called Night. So the evening and the morning were the first day. Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day.
Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear”; and it was so. And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good. Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. So the evening and the morning were the third day. Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. God set them in the firmament of the heavens to give light on the earth, and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. So the evening and the morning were the fourth day. Then God said, “Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.” So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” So the evening and the morning were the fifth day. Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good. Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” And God said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food”; and it was so. Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.”

When the service is over, the children leave carrying banners with Hebrew inscriptions.

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